Tuesday, October 15, 2013

Writing About the Writings

Formal writing is a specific form of expression that developed over centuries. Islam ushered in the era of written scholarship, where writing changed from being a privilege of a selected few to the right of the Muslim masses. The Quran eulogizes writing: "Noon. I swear by the Pen and by that which they write" (Qalam V.1). Although the Prophet (SWAS) himself could not read or write, he made it incumbent upon both male and female Muslims to learn. Soon Arabic became the language of global scholarship. Almost every masjid had its adjoining kuttab or madrasah. The Abbasids translated ancient Greek, Persian and Indian manuscripts to Arabic; followed by a period of synthesis and new developments in all subjects of inquiry. The work done at that time, became the basis of the European Renaissance and establishment of modern scholarship as we know it. Writing has become the premiere choice of scholarly engagement in the last couple of centuries.

Writing became the means of exchanging and preserving ideas. In fact, the most important idea for mankind, i.e. its purpose and mission in life, was written down by scribes as revealed to successive Messengers of Allah (SWT) - the last being preserved by Allah (SWT) Himself forever.

As compared to speaking, writing is more of an asynchronous process. One can think about an idea, ponder over about its nuances of meaning and constantly refine it until it comes out just right. This cannot be easily done with synchronous speech. Preferring script to speech means that the writer can think more about the impact of his words and their consequences, something that may save him a lot of embarrassment. The best aspect of writing I personally find helpful is that I can take a position, build up my case, present the evidence and conclusion, without being interrupted by anyone.

The best writing is that which emanates from true faith by studying the original sources of knowledge, i.e. from the Knower of all, Al Aleem. Thus a study of the Quran and Hadith, their understanding in the context of our lives and times brings out gems of insights which are worthy of sharing with others. In fact, sharing them makes one more conscious of their veracity and inspires oneself to right conduct. Come to think of it, it fulfills a duty every conscientious Muslim is obligated to undertake and will be asked about on the Last Day.

My writing also enabled me to fulfill many of my social obligations that I had long neglected. These days there are many alternatives to formal written narratives like calling or texting on a phone, chatting, video conferencing, etc. Living on a shoe-string budget in the United States, I always preferred writing letter to making long distance calls to my family (email did not exist for the public back then). That phase of my life was followed by another three years where I had minimum contact with family and friends except through emails and letters. I lived in a new country, without telephone, cell phone, etc. My days and night were spent reading, researching and writing which I did quite a lot while teaching in a university and surviving on my own.

I came out of my isolation through the written word. At first, I expressed my views through individual replies to emails to friends and family. This was followed by a desire to address them collectively on pertinent common topics. Often the articles were followed by written exchanges by my audiences which allowed be to further refine them. I looked up everyone I could and added them to my distribution list. Thus writing allowed me to re-establish ties with my extended family and friends who are scattered over the world. Some of my early emails were published without my permission in a Pakistani Canadian publication after which I decided to post almost everything on a dedicated blog.

I am now attempting to select, arrange, re-edit/re-format a subset of those write-ups in a form of a book for wider distribution.


Through Allah's (SWT) tawfeeq, the circumstances to write these articles were created by the efforts of my teachers who gave me genuine ilm and under whom I am still learning; Umm Abdullah who provided me time and opportunity to write them with full concentration. I pray that this work is a form of sadaqajaria for them, my parents and everyone else who provided feedback and helped to spread it to others. Ameen.

Monday, October 14, 2013

Reaping the Rewards of Ramadan

Ramadan is the annual discount days that we get for stocking up hasanaat for our aakhirah. The rate is exceedingly profitable, so it is important to consider how best to use this opportunity for everyone in the family, especially the head of the household.

Like all limited time offers, proper time management is key. A daily schedule helps in keeping focus on what is important. Wasting valuable time by sleeping away the hours should be curtailed – rather sleep should be kept to the minimum. Watching TV should be limited to only those broadcasts that are truly beneficial, like live taraweeh broadcasts from the Haramain. Similarly, all Eid shopping should be out of the way in the beginning of Ramadan, so that the last ten days can be best utilized for worship.

Time should be reserved for personal and collective worship, throughout the day. This includes the daily adhkar, Quran recitation, qiyaam, congregational prayers, taraweeh, etc. The men of the family should encourage others to participate in worship and take them with them for collective worship. Even if young ones do not participate fully, just being in the masjid, while seeing worshippers pray together in the special Ramadan atmosphere leaves a lasting impact on their young hearts and minds.

Learning is another beneficial activity of that one should establish both at a personal as well as a family level. Personally, one can use Ramadan to memorize a portion of the Quran, or understand its meaning, or daily study some ahadith, The family can also learn together. Last Ramadan while walking to and from the masjid my son who was 6 then, memorized some surahs of Juz Amma, just by repeating after me. Older kids can be asked to research the background to these surahs and report back to the family when the family is together, e.g. while driving, sharing meals, etc. The younger ones can be asked to draw and color whatever they have heard.

Ramadan is also a time for sharing whether it be sharing food, clothes, wealth, knowledge, etc. Some may disagree, but I have found that rather than arrange and iftaar parties throughout the month for the rich, where people participate in food orgies and end up missing taraweeh prayers, it is better to supply food to less privileged members of society, e.g. the needy, students, bachelors, orphans, travelers, etc. Taking your kids with you for daily rounds of food distribution engenders a love of giving and an appreciation of the blessings they have in their lives. Projects can also be developed through zakat money which many Muslims choose to pay during this blessed month.

To free up time for all the above activities, it is important to keep food shopping, preparation, presentation and consumption to a minimum. A simple meal can suffice daily for futoor as well as suhoor. Husbands can help by doing groceries quickly using a shopping list at a less crowded time of the day and not picking faults in food presented to them.

Sons, husbands and fathers play a big role is helping to maximize the benefits of Ramadan for themselves and their families. A family which is properly led to utilize Ramadan time for worship, learning and charity can hope to achieve the real spiritual goals of this month.

Characteristics of a Believing Wife

The Prophet (SWAS) has been reported to have said: "A woman is normally sought as a wife for her wealth, beauty, nobility, or religiousness, but choose a religious woman and you will prosper. " (Muslim)

Some well intentioned Muslims try to heed to this Prophetic advice in choosing a spouse and make religion the principal criteria for their selection. Soon they face problems defining religiousness or those main religious characteristics that are of greatest benefit with respect to a potential wife. Does wearing a hijab and praying regularly qualifies a Muslima in satisfy this criteria? Certainly it is an indication, but sometimes appearances are deceptive and so some deeper characteristics should be considered before making this important decision.

The foremost of these is having the right belief or aqeeda, for someone's system of belief might be different from someone else's. If one spent one's entire life in doing good works, but one's belief system is corrupted they may not gain any reward for it in the aakhirah. In terms of marriage, belief forms the basis of a worldview a person acquires, so two people having different beliefs can not easily agree on common understanding because their perspectives are different. Spouses are like a pair of eyes in a head; each has separate vision, but when they focus on common vistas they provide a depth in perception that is not possible by either one of them alone. Thus having different color eye glasses on each eye, results only in confusion. This poses more difficulties for children who are often left perplexed about how they see reality. Even among Muslims, different sects have different aqeeda, so care must be taken in choosing a mate whose belief one concurs with.

The next important characteristic may be quite difficult to ascertain. It is sincerity to Allah (SWT) which is a very private matter as it has to do with intention of a Muslim. When a wife does everything primarily for Allah's (SWT) sake, one can be sure that Islam is not just on her lips but has entered her heart. That is the essence of religion. So when she does something good to him or his relatives it is primarily to seek reward from Allah (SWT). It will make no difference to her if she is appreciated for her good deeds or not as she knows that Allah (SWT) appreciates her. Many misunderstandings and complaints, typical in marriages, can be neutralized by this great characteristic alone.

Love of the Prophet (SWAS) and his Sunnah should be another important consideration for marriage. The Sunnah provides Muslims with exemplary patterns of lifestyle which provide the context to live the most natural way that Allah (SWT) intended us to live. A wife who takes the Prophet (SWAS) as the best role model for herself will try to constantly try to improve her character according to his. She will cultivate good characteristics like patience, thankfulness, humility, devotion, truthfulness, modesty, sincerity, dependability, etc. Such characteristics are indispensable in a good believing wife. The life of someone who follows the Sunnah is characterized by perfect balance. They fulfill the rights of Allah (SWT) as well as those around them. A wife who loves the Prophet (SWAS) will follow the caring way he dealt with people. Wives play a big role in social interactions of families and friends, so a genuinely concerned and caring wife will be a source of good dawah and reform. She will constantly think about the welfare of others, in both their religious and mundane matters. She will help keep good ties of kinship. Certainly she will not forget the responsibilities she owes to her own children whose characters she is most likely to influence in life.

After the love of Allah (SWT) and the love of the Prophet (SWAS), should come the love of learning. A wife who is committed to a lifetime of learning will always look for ways to keep improving herself, both in deen and dunya matters. She will be eager in each stage of her life to learn the required knowledge to carry out her responsibilities in the best of manners. With the correct aqeeda she will always try to build up her inner vision by placing what she learns in the correct framework of belief. This will allow her to ultimately develop insights about the nature of things. This hikma (wisdom) and firasa (intuition) are rare and valuable qualities to have in a wife. Indeed the Prophet (SWAS) has been reported to have said: "…Whoever follows a path in pursuit of knowledge, Allah will make easy for him a path to Paradise..." (bn Majah). She is also more likely to pass on this love of learning to her children

A wife can have all the above qualities, yet if she is not obedient then the family unit is prone to tear apart. Obedience should foremost be to the commands of Allah (SWT), to the Prophet (SWAS) and then to the husband. It is the nature of human societies that they need a responsible person in any situation who looks after the interests of the whole group. In a family that responsibility lies with the husband, who should seek to acquire all the above characteristics himself before demanding them in his potential spouse. There can not be two people in the family competing to lead. If the wife does not obey the husband, chaos ensues. At a macro level this leads to disruption in society, as the family unit is the basis of any healthy society.

For a successful Islamic marriage, both the husband and the wife should be committed to constantly improve themselves and acquire good characteristics that are deeper than just the apparent symbols of religion. If a wife has the right aqeeda, is sincere to Allah (SWT), loves and practices the Sunnah, is committed to learning and is obedient to the husband, then there is very little else that a wise practicing Muslim should consider.

Saturday, October 12, 2013

Digging Down into the Depths of the Deen

Have you ever considered a deep rooted tree? No matter what the elements throw at it, it holds its ground. In the winter it shrivels and becomes leafless, but come spring, the deep roots it has are enough to help revive it so that it flourishes and gives fruit and shade. The Prophet (SWAS) uses the similitude of such a tree to describe true believers.

Ibn Umar reported that Allah's Messenger (may peace be upon him) one day said to his Companions: Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Allah's Messenger (may peace be upon him) said: It Is the date-palm tree. (Sahih Muslim)

What distinguishes a believer from a disbeliever is that his worldview is formed based on the Truth and Reality, whereas that of a disbeliever's perspective is distorted and based on delusions and doubts. Allah (SWT) contrasts them in the following verses

Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded. And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability. Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills. (Ibrahim 14:24-27)

It is the Sunnah of Allah (SWT) that he tests humanity time and again. Just like a tree suffers from the elements, man also undergoes punishment and trials from Allah (SWT).

Alif-Lam-Mim. Do people think that they will be left alone because they say: 'We have faith', and will not be tested? And We indeed tested those who were before them. And Allah will certainly make known, those who are true, and will certainly make known those who are liars. (29:1-3)

Scholars say when someone undergoes bad times he can judge whether it is a punishment from Allah (SWT) or a test from Him (SWT) by studying his reaction to the ill he undergoes. If his problems cause him to become rebellious and his devotions to Allah (SWT) decrease, know that it is a punishment. If he becomes repentant and becomes closer to Allah (SWT), know that it is a test and it is beneficial for him.

The question arises as to how a person can prepare himself to withstand the tests of life? The answer is to establish stable foundations for himself, just as the good tree has deep roots to stabilize it. That foundation for a believer is sound and deep knowledge of the deen which he must constantly endeavor to pursue. Allah (SWT) says:

But those firmly grounded in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward. (Nisa 4:162)

The above verse shows the excellence and importance of being firmly grounded in knowledge. It indicates that to protect a person’s eeman and help him stay firm in the trials and tribulations, which are inevitable, he must dig down to the depths of the deen, by constantly seeking knowledge of Islam. Realize that the pre-requisite of faith is knowledge, so it you feel spiritually weak, the remedy is to engage in seeking knowledge. In Islam, faith is not blind short-lived enthusiasm, rather knowledge leads to faith which leads to good works which leads to success in this world and the next.

The pursuit of knowledge must begin with the basics. The first type of knowledge that is essential is the knowledge of the Quran. That means that the Quran should not only be learnt to be read, but also its meaning should be understood. Its worldview must be known and implemented. This knowledge is just the basic. Next comes the knowledge of the Sunnah. After these two come other branches of Islamic knowledge like Fiqh, Aquida and Seerah.

It is inconceivable that the life of this world will not have problems. Allah (SWT) has promised us that He (SWT) will definitely test us. We should use the bounties and resources He (SWT) has bestowed us to prepare for those tests. The best preparation is to constantly keep learning the knowledge of the deen starting from the basics and endeavoring to go deep down. Only with deep knowledge we would be like the deep rooted tree which can withstand severe weather which is bound to come, sooner or later. A wise person will use the opportunities in life to prepare for bad times.

The Prophet (saw) advised to: Take benefit of five before five: Your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death. (Al Hakim)

Wednesday, October 9, 2013

A Life Transformed

Perhaps the most influential factor in changing my life has been my association with the Quran. Growing up in the United Arab Emirates, the Quran was always there somewhere in the background of things. I learnt to read it with a Qari and read several azjaa of the Quran under his supervision, never to open it again until my university days in the United States. The summer before I left Abu Dhabi to the States, we visited Pakistan as was our annual ritual. In those days I used to turn to my maternal cousins in Pakistan for wisdom and guidance. So, during that trip, I confided with my cousin that I did not feel confident leaving home for the first time and that too to a non-Muslim country. The absence of any religious / Arabic instruction in my secular international school in Abu Dhabi had not prepared me for it. My cousin, in his wisdom, thought it proper to take me to the market to buy some Islamic books. One among these was Marmaduke Pickthall’s English translation of the meaning of the Holy Quran. It was worth Rs. 75 at the time. It turned out that Rs. 75 was the most profitable transaction that I ever made! I was 18 then.
 
In school, there was not one subject that was my favorite. I enjoyed and saw the intrinsic beauty in almost all subjects I studied. When the time came to choose a major, I just went with what was popular at that time, i.e. Electrical Engineering. I enjoyed it and did very well, finishing the program before time and graduating with honors, Alhamdulillah. Before retiring to bed, more often than not, I used to read at random from Marmaduke Pickthall. I did not understand much of it. There were no footnotes nor any tafseer, just verse by verse translation in literary English. It was not until the sophomore year when I went for summer school to Lansing, Michigan, that this translation started affecting me. In East Lansing Islamic Center, near the campus of Michigan State University, I heard an audio tape. I recognized that it was playing the same translation that I used to read at night in Pickthall’s own rendition, but what was different was the fact that it was interwoven by the very beautiful recitation of the corresponding Arabic by Qari Shakir Qasmi. I asked the brothers about it and they said that they can make a copy of the entire set for me for $50. That was another profitable transaction that I made! I was 20 then. The impact of the pure Arabic is indescribable, especially if you understand its literal meaning by the translation that followed every Arabic verse. When I returned to Buffalo, NY, my bed time routine was transformed to listening to the $50 tapes while following from the Rs. 75 book. This experience made me undergo deep emotions and tears used to flow uncontrollably as I listened to divine speech. Yet, I did not understand it. I did not understand the highly literary vocabulary and I was completely ignorant of its context. I distinctly remember in one of those snowy nights in Buffalo, I made a dua: “O Allah! I am convinced that this is the Truth from you due to the emotional impact it has made on me. Please make me capable of understanding the message you are conveying to me!”
 
I listened to those tapes during my graduate school and the four years of my professional life in the States. I listened to it constantly while my ears were free: while driving, doing chores, cooking, before dozing off, etc. It eventually colored my mind with the correct/natural/proper thought patterns in all aspects of life. Slowly, I felt I did not belong to any particular group and thus did not feel obliged to follow any social trends. Rather, the Quran enabled me to seek out guidance and comfort from universal principles. It gave me confidence to make decisions in life, even if they were contrary to popular opinion. Basically, the Quran gave me a conscience to act instinctively to what I felt was uniquely right for me. By listening to it constantly, it developed a natural magnetic field around me which attracts certain things in certain situations and repels others in others. By following its commands and shunning its prohibitions, I found this field grows in strength. In Islamic terminology, it is called eemaan – a force that can give undiminishing reserves of energy to very ordinary humans.
 
The context of the Quran came to me slowly, over the years. In graduate school, I read my first Seerah book – Martin Lings’ “The Life of Muhammad (SWAS)”. While working professionally, I have never stopped taking Islamic/Arabic courses online and onsite, still continue to do so and plan to continue till my last moments, insha Allah. What have specially helped me are courses in Aqeedah, Arabic, Tafseer, Seerah, Tazkiyya and Tajweed. My knowledge is still very much lacking in Fiqh and Hadeeth.  Although, I do not claim to understand all the Quran, but today I can understand its basic message and worldview in the intended manner without the use of translations and tafseer books, Alhamdulillah. I understand that it needs constant effort, which I continue to exert.   
 
I believe that all the uncountable blessings I enjoy today including eeman, stable family life, fulfilled career and professional accomplishments, wealth, peace, security, health, vision, skills, balance, wisdom, conscience, courage, love of learning, righteous company, etc. have been a gift from Allah (SWT) through my association with His speech. Some inexpensive transactions and decisions made in the early part of my life turned out to transform it to provide invaluable blessings of this life and the next (insha Allah). May Allah (SWT) give me enough tawfeeq to fulfill the trust of the Quran.  Ameen.

Thursday, October 3, 2013

Insights Into Inheritance

The law of inheritance in Islam is perhaps the most comprehensive in any religion. It is detailed in the Quran and explained further in the Sunnah. It is a branch of Islamic Jurisprudence that is considered most difficult to master. It is in part due to this science that the Muslims developed Algebra.

In Islam, all wealth belongs to Allah (SWT). It is distributed to different people in various portions to fulfill their needs, to test them and to use it to gain Allah’s pleasure. The wise person is one who uses it to his best advantage and applies it in ways such that it continues to benefit him even when he passes away from this Earth. The question arises as to what is the best use of wealth?

The Messenger of Allah (SWAS) said: “When a man dies, his deeds come to an end except for three things: sadaqah jariyah (perpetual charity); knowledge which is beneficial; or a virtuous descendant who prays for him (the deceased).” [Sahih Muslim]

The best strategy, in my opinion, would be to dedicate a portion of one’s wealth for Islamic education institutes / masajid and scholarships. In doing so you can combine the benefits of all three sources: the charity would be perpetual until the institutes/scholarships last; they would be disseminating Islamic beneficial knowledge and the students which your wealth would support would be like your progeny who pray for you after your death. You will get a share of their good works written to your account.

Unlike other cultures, Islam does not allow you to put all your wealth in one specific project. You are only allowed to spend up to one-third in charities of your choice. The rest must be distributed according to Islamic inheritance laws.

Narrated Sa'd bin Abi Waqqas: I was stricken by an ailment that led me to the verge of death. The Prophet came to pay me a visit. I said, "O Allah's Apostle! I have much property and no heir except my single daughter. Shall I give two-thirds of my property in charity?" He said, "No." I said, "Half of it?" He said, "No." I said, "One-third of it?" He said, "You may do so, though one-third is also too much, for it is better for you to leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you spend (for Allah's sake) you will be rewarded for it, even for a morsel of food which you may put in the mouth of your wife." I said, "O Allah's Apostle! Will I remain behind and fail to complete my emigration?" The Prophet said, "If you are left behind after me, whatever good deeds you will do for Allah's sake, that will upgrade you and raise you high. May be you will have long life so that some people may benefit by you and others (the enemies) be harmed by you." But Allah's Apostle felt sorry for Sa'd bin Khaula as he died in Mecca. [Sahih Bukhari]

The Quran says that man does not know what relative may bring him maximum benefit. Allah (SWT) alone knows and He (SWT) has appointed just shared for all the heirs.

Allah commands you as regards your children's (inheritance); to the male, a portion equal to that of two females; if (there are) only daughters, two or more, their share is two thirds of the inheritance; if only one, her share is half. For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (The distribution in all cases is) after the payment of legacies he may have bequeathed or debts. You know not which of them, whether your parents or your children, are nearest to you in benefit, (these fixed shares) are ordained by Allah. And Allah is Ever All-Knower, All-Wise. (An-Nisa 4:11)

It is important to note that these shares are fixed. Even if you know that your heirs are billionaires and the amount you are leaving may be better used somewhere else, the distribution of your estate has to be done according to the shares outlined in Islamic inheritance law.

Another set of common mistakes take place with respect to the shares of women in the family. Either they are deprived of the Islamic shares or they are given shares equal to men in the family. Both practices are against Islam. Women have their share of inheritance which in general is half that of the male relatives. Considering the fact that in Islamic societies, women do not have to spend on themselves or their families, there is wisdom in ordaining this portion. On the other hand, it does not mean that women do not inherit at all. Thus their portions must be legally given to them.

A lot of well-intentioned Muslims, in an attempt not to offend the heirs, avoid writing a Will in their lifetime. This is a grave mistake. Every Muslim should be ready for death and should take all steps necessary to ensure that his heirs carry out his instructions according to his wish while adhering to Islamic laws. Doing so also removes misunderstandings or potential causes of conflict among the heirs.

PS: If you need a draft of an Islamic Will or if you need to know which lawyers in UAE prepare Islamic Wills based on your needs, do not hesitate to get in touch with me.

Saturday, September 28, 2013

A Blessed Marriage

In Bayhaqi, the Prophet (SWAS) is reported to have characterized the most blessed of marriages. He (SWAS) said: "The most blessed marriage (nikah) is the least expensive one"

These days marriages are a string multiple day ceremonies in which huge sums are routinely spent. Not doing so, most likely results in the family becoming a social outcast. The people involved spend months in elaborate preparations in terms of designer dresses, jewelry, hotel arrangements, lighting, music, hosting out of town guests, invitation cards, honeymoon trips, videos, photo sessions, wedding cake, catering food & sweets, entertainment, car rentals, dowry, etc, etc, etc. Everything just has to be fairy tale perfect. Most young people's wedding dreams are made by the popular media and the lives of the stars of Hollywood and Bollywood whose affairs they so religiously follow. They argue that wedding happens once in a lifetime and so no expense is too great in celebrating it.

The blessed lives of the Sahaba and Sahabiyaat were not like this. Marriages took place as normal everyday mundane events. They got married during their travels, while in wars, while giving dawah, after the death of a spouse, etc. Their marriages were not discontinuities in their everyday lives as they are today. Neither were marriages once in a lifetime affairs. Men and women married multiple times in their lives as living alone was frowned upon even for elder people. Most of the Prophet's (SWAS) wives other than Ayesha (RA) were not that young and had married before.

Marriage is a contract in which two individuals publicly agree to have marital relations. By doing so they participate in becoming the foundations of a society, a nation and a civilization. This is the only legal way for them to enjoy each other's company. By keeping marriages simple, young people can easily get married and not fall into haraam which is so easy these days. It allows all strata of society to get married, not just the rich. People who are not so well off do not have to borrow on interest and live a lifetime of economic slavery. A point to note about the Prophet's (SWAS) advise was that it applies to the poor as well as the rich. By refraining from excessive spending, the rich can set a standard which all segments of the population can easily follow.

In Islam, marriage is celebrated after the nikkah in a party called a Walimah -- which in Arabic literally means an invitation to eat. This is obligatory and the guests MUST include poor relatives, friends and acquaintences. The groom arranges the Walimah in his capacity after consumation of the marriage. There is no fixed date for the Walimah. It can be the next day, the next month, the next year, etc.

In 2004, when I first met my wife's family and saw her in their presence in Karachi. We took 2 days to decide to get married. The nikkah was arranged in the next couple of days in an empty nearby plot in a simple ceremony.There was a lecture about marriage in Islam. We signed the marriage contract. I paid Rs. 51,000 /AED 2000/$600 mehr to my wife. I had around 10 guests. The rest were my wife's family's guests. There was a simple dinner. When my wife's residence visa for UAE was arranged, she travelled with her sister's family to Abu Dhabi. After about a month or two we had a Walimah in 4 star hotel halls (separate for men and women) next to my flat. Among the guests were my family, friends, my family's friends, relatives, work colleagues but also present were our servant, watchman and office boys. It was a simple dinner. Two days later we went on our honeymoon to Makkah to perform Umrah. We prayed for a blessed foundation to our married lives. My parents did not pay anything for the marriage, neither did I take a loan. Alhamdulillah, that was our marriage and I have no doubt that, as the Prophet (SWAS) said, it has been blessed, because it was done with pure intentions on both sides without any fanfare.

Wednesday, September 25, 2013

Fuztu wa Rabbil Kaaba

If you asked the tortoise how he beat the rabbit in the race they had in the famous fable, he would tell you that he always kept his eyes on his goal and kept working at it. In contrast, the rabbit got distracted. In many ways, life is like that race as well. There are certain goals that need to be achieved by a certain time frame. The most successful people are not those that are the most skillful, but rather those who adamantly pursue their targets and are not distracted along the way. There are many capable and talented individuals who chose to procrastinate and end up becoming losers in life.

The first thing one must realize is what are those goals that one should strive for? Indeed this is the most important of matters. A person must undergo a process of self-realization at some stage in his/her life. The Monarch butterfly migrates each fall from North America to Central America in a journey of over 2,500 miles one way. It hibernates the winter there and returns in the spring. What is most remarkable is that the generation that makes the first trip has died off when the second generation makes the second trip back, yet generation after generation follow the same flight path and hibernate on the very same trees. See http://en.wikipedia.org/wiki/Monarch_butterfly#Migration for details. What is most perplexing is how the next generation learns about the detailed mission of its life. As believers we know that Allah (SWT) has simply inspired them to it. It is their instinct to follow a divine plan. Unfortunately, man is the only creation that have been given a free will/independent reasoning and not been left to instinct and therein lies our real test! This is what is referred to as the “trust” in the following verse:

Verily, We did offer the trust [of reason and volition] to the heavens, and the earth, and the mountains: but they refused to bear it because they were afraid of it. Yet man took it up - for, verily, he has always been prone to be most wicked, most foolish. (Al Ahzab 33:72).

Each one of us as humans has our own tailored plan that we must discover/reason for ourselves. The earlier this happens, the better. Some undergo self-discovery in their teenage, other in their 20s or 30s. Yet others may have a mid-life crises. A lot of people choose to think about deeper concepts in life only after their retirement. Yet some stumble throughout life without finding answers to basic questions of existence. See “The Enigma of Identity” for details (http://oak-gis.blogspot.ae/2013/09/the-enigma-of-identity.html . Once one knows himself, he/she can better understand the world around him and his/her mission in it. What is interesting that the souls of each one of us have already been etched by the Truth even before our creation! All we need to do is some self-reflection in the correct context to get rid of the veils of delusion that surround us.

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (Al Araaf 7:172)

Unfortunately, most of us choose to spend a life of self-delusion or procrastination – heedless of our mission like our rabbit that one day they will catch up with our true purpose. It is the promise of Satan to keep humanity is that state.

[Satan] said, "Because You have put me in error, I will surely sit in wait for them on Your straight path. Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]." (Al Araaf 7:16-17)

Ask a terminally ill patient, what they could have done when they were healthy. The only difference between us and him is that he has been forced to focus on the End, whereas we are still distracted with our delusions. A wise person is one who realizes that despite his health he is also terminally “ill” as death sits awaiting everyone as we come closer to it day by day. The sooner we begin living with our End in mind, the sooner we will start prioritizing what is really important and start achieving.

There was a Sahabi of the Prophet (SWAS) who on being attacked and killed by the enemies cried out “Fuztu bi Rabbil Kaaba!” (“I have won by the Lord of the Kaaba!”) The enemies were perplexed as how he had won upon facing his death. It is not difficult to understand if we consider it in context of the tortoise’s victory. He had lived with an eye on the End, struggled for it in his lifetime and when he finally reached it he could visualize it. Hence he cried out in joy! How many of us can seriously follow his example?

Perhaps the best aide to keep an eye on the End is the Quran. They say that you can achieve your goals if you can visualize them. The Quran opens up new vistas of the unseen and afterlife in a language and style that makes one visualizes/experience it in this life with little effort. In fact it constantly keeps us on track as we hear it in congregational prayers and read it with understanding. This is why understanding it in Arabic is so important. Without it one cannot visualize its verses “in full color” which is lost in translations. It constantly reinforces its paradigm of Reality, coloring our hearts and minds with the inspiration that come automatically to Mornarch butterflies and all other Creation.

If you have not had the opportunity to discover yourself yet, I invite you to begin the process. Learn about yourself and the context of your existence. You have not been left to blindly wander in life or follow the whims from Satan. Find out your goals and focus on them, keeping an eye on the End. Fortunately, the last preserved message to mankind is with us. Try to understand it and do some self-reflection in its context. Study the Quran formally in courses and be inspired! May we all feel the excitement of reaching the finishing line with satisfaction like the Sahabi who cried out “Fuztu bi Rabbil Kaaba!"

Monday, September 9, 2013

Parallel Paradigms

Have you ever seen a 3D movie? You can visualize the same scene with or without the glasses but only one depicts the extra virtual depth dimension that seems missing from plain 2D. Experiencing the reality of this world can be sensed the same way. You can either look at the apparent, outward and material aspects of this world; or you can try to put on glasses that allow you to holistically sense extra dimensions of its reality. This is the difference between the materialistic worldview and Islamic worldview. The two are diametrically opposite ways of sensing. They are two parallel paradigms of reality!

The materialistic worldview removes God from the grand narrative of reality of this world. It states that the world, its characteristics, mankind with all his capabilities and adaptations, etc. came about by a chain of probabilistic events. The highly improbable likelihood of everything happening by chance does not deter the proponents of this worldview. They vehemently deny any grand purpose. As opposed to this the Islamic paradigm is God-centric. It provides a purpose of the creation of the Universe, this world, mankind and his position in it. It points to continuation of the human experience in afterlife which will be based on actions of this life. In its philosophy, there is a struggle between Good and Evil and it promises the eventual victory for the Good.

Islamic worldview is enhanced by a continual study of its sources and its implementation in our lives. A viewer of a 3D movie would only be confused if he puts on glasses with one glass missing. Likewise it seems ridiculous to put the glass of materialism on the right eye on Islam on the left. I assure you, by doing so you will not enjoy the movie (narrative) from neither perspective and will waste your theater ticket and time. Yet this is what most Muslims are attempting to do!
 
Have you seen the optical illusion that shows an image of a young woman and an old woman in the same illustration? (If not see https://www.google.ae/search?q=old+woman+young+woman+optical+illusion&rlz=1T4ADRA_enAE439AE439&tbm=isch&tbo=u&source=univ&sa=X&ei=T3YtUvPiKpSk0AWS0IGYDg&ved=0CCwQsAQ&biw=1280&bih=795) Based on your initial perspective you can see either and eventually both. In many ways this life is a series of such illustrations. Based on the type of glasses you are wearing you will see a certain image, which might be diametrically opposite of the image you see if you were wearing the other set of glasses. In many ways our perspective is colored by our intentions. We go along life making decisions based on what we sense and in the end we would be accountable for all our decisions. At that point we will see all our optical illusions for what they really were. Outward religious practices like the 5 pillars, keeping good company and studying the Quran with comprehension are supposed to help you be inspired to keep making the right decisions and keep you on the right track (Siraat al Mustaqeem).

It is important to emphasize that the same way a 3D view does not eliminate any benefit from 2D, the same way the Islamic paradigm does not belittle any materialistic detail that may be good for us. Thus in trying to achieve the Islamic goals you will accomplish those materialistic goals that may be good for you anyway, whereas they opposite may not be true.

To be true to Islamic practice, it may be useless to try to just cling on the apparent forms of worship of our religion in the face of a global materialistic onslaught. We cannot force our children to do the same either. What is needed is for us to taste and keep enhancing our Islamic spiritual experiences by truly studying Islam from its sources and attempting to implement it in our lives. Only then can we be hopeful to be always inspired to the Truth.

Sunday, September 1, 2013

Concerning Canada

I just returned from a 3 week trip to Canada. I visited Toronto and Calgary for 10 days each. I have visited Canada regularly in the 1990s while I was living in the US. Having lived in US, Pakistan and the Middle East for extended periods, I may qualify in trying to analyze what Canada offers that other places do not as well as the possible dangers of Canadian society to a practicing Muslim family. If you have read my blogs you know that in general I prefer that a Muslim should live in a Muslim country, e.g. see "The Pearl of Life" (http://oak-gis.blogspot.ae/2012/05/pearl-of-life.html) and "Advantages of the Emirates" (http://oak-gis.blogspot.com/2013/06/advantages-of-emirates.html). Nevertheless every individual and family situation is different and needs a specific solution that is right for them.

In many ways Canada is a colder version of US. It is a secular democracy. It is a capitalist free market economy. It values hard work, ingenuity, personal development, individuality, etc. It was founded by European settlers in North America after mercilessly killing the natives and rounding those who remained in reservations. Its population which is very small compared to its landmass, is growing old and thus the government has been injecting fresh young blood through immigration which has now become quite selective. Unlike the US, its Head of State is still the Queen of England; it has free basic health for all; better government benefits for the underprivileged; greater concern for cultural diversity; less crime; less run down inner cities and more general tolerance for practicing Muslims and their religion. Nevertheless, it is important to point out that as long as the Muslims keep their religion as a cultural vistage from their homeland they are welcome which is often acceptable to many. Thus if you want to eat halal and have Friday prayers in the public school it is acceptable, but it remains to be seen how the establihment will react once Muslims start challenging "Canadian values" by implementing Islam in areas where it really matters, e.g. mainstream politics and economy. Personally, I believe they will not be welcome to touch these areas.

It is often observed that Islamic practice in Western countries only survives for two generations at most. By the third generation, Muslims have been observed to lose their faith to mainstream secularism. The exception being, if the family moves back to a Muslim country or if a generation is kept virtually isolated in a Darul Uloom in the West. Having said that, I have also witnessed the phenomenon of Muslims losing their faith in one generation and reverting back in the next! Canada is no exception. For a practicing Muslim, such a society is a battleground for the hearts and minds. Its population is open minded and listens to reason and truth. Hence there is ample ground for dawah for those who have the skills and knowledge to do so without the mainstream ideology affecting them and their children. It is futile to force children to go through the motions of forced salaat or to rote learn some Arabic verses from the Quran. Islam must make sense to them! And before them to their parents! 1n 1999, I decided to leave the US because I sensed that my secular education had ill prepared me to save my deen in an ocean of kufr. Indeed many individuals and families will benefit from leaving.

For someone who has studied Islam, Western civilization, globalization and is fluent in English/French, the opportunities for dawah are abundant. There is freedom to practice religion in the guise of protecting cultural/religious diversity that the Canadian society values. Nevertheless, care is needed to safeguard and constantly grow eemaan in oneself and in one's family while you are there. This can be achieved by living next to the masjid and involving the whole family in its educational and propagation activities; preferring Islamic values to Canadian values; arranging quality Islamic education for oneself and one's children (preferably in a good Islamic / home school) and praying all the daily prayers in congregation at the masjid. Scholars permit such people to live in the West, on the condition that dawah is their primary goal.

Overall, I have found Canadians to be tolerant, friendly, emphatic, straight forward and helpful. This is more true in Western parts of the country than the urban centers in the East which are more impersonal. Unlike the Middle East, the opportunities to run your own business are great. There is little red tape and you operate on an equal footing. The economy of Calgary is booming with lots of employment and business opportunities, especially in oil and gas.

For those seeking advise to settle in Canada, I would say that it depends on your situation. You are the best judge for yourself. The most apparent dangers are to your faith due to the overwhelming godless nature of the mainstream society. But those who have prepared themselves for dawah in the West it might be a source of ajer if they take precautions and keep their intentions sincere.
 

Wednesday, August 28, 2013

A Perspective on Personalities

Every individual is born with a unique set of characteristics which get embellished with life experiences. At about age 40 they tend become stable and crystallize in a personality. Carl Jung, a psychologist, attempted to classify personalities based on various factors. Myers and Briggs later systematized these factors in personality types tests which are based on four dichotomies.
1. Extrovert / Introvert
2. Sensing / Intuition
3. Thinking / Feeling
4. Judging / Perception
A person tends to prefer one out of two dichotomies in the above four factors, resulting in 16 personality types. You can test your personality type by taking this test: http://humanmetrics.com/cgi-win/JTypes2.asp

These types tell a lot about the person, his strengths, weaknesses, preferences, etc. This information can be helpful to people in the choice of their profession or a life partner. You can read more about these personality types here: http://en.wikipedia.org/wiki/Myers-Briggs_Type_Indicator

HR people not only encourage staff to build upon their strengths but also work on their weaknesses. The ideal person would be someone who excelled in all four dichotomies in the best possible manner. If we study the Seerah we will discover the Prophet (SWAS) as one such individual. He was an extrovert who found his eeman increase in mixing his affairs with others; yet he enjoyed long nights standing alone in tahajjud in conversation with his Lord. He made decisions after trying to gather all facts (Sensing), yet when forced to he was good in making decisions based on divine inspiration (Intuition). He had excellent abilities to think about situations by being aloof from it (Thinking); yet he as the most empathic person who ever walked the face of this Earth (Feeling). Similarly he was equally adept at judging and perceiving. So we see that HR people have it right. Whatever natural inclinations in personality we are born with, we should develop them well; while striving to develop other skills in trying to reach the Prophetic ideal. Thinking of it this way, implementing the Sunnah and studying the Seerah hold special value for humanity. It is the only way for them to try to attain the status of al insaan al kamil.

The Sahaba (RA) were doing the same with a live example living in front of them. No wonder the Prophet stated: "My Companions are like stars. Whichever of them you use as a guide, you will be rightly guided." There is a great need to research the life of the Sahaba (RA) and try to categories each of them in the above personality types. Then we can take those as role models who are the same personality type as us, making it easier for us to be rightly guided according to Prophetic advice.

Wednesday, August 7, 2013

Eids in the Summer

Some three decades back, the Eids used to fall during the summer vacations as it has this year. As it turns out those Eid holidays became the benchmark of all Eid vacations I ever experienced. In the summer vacations we used to go to Pakistan and Eid there was a totally different ball game than what dour days we used to spend in the Emirates in comparison. It was our annual ritual for cousins to get together at our Nani/Mamu's place in Karachi for the summer vacations.
 
I remember our Nani used to make sure she had lots of supply of crisp Rs 1. notes for eidies (monetary gifts given to children). Money used to have value then. I remember buying goodies and getting back change in 5 and 10 paisas. The former was a rectangular shaped coin with rounded vertices and the latter was a round coin with wavy edges. They were inscribed in Urdu, English and Bengali. The largest bank note then was Rs. 100 (also reverently known as the "lal note").
 
 After collecting our eidies we cousins used to get together and make forays to the market and buy various candies like Fanta golies, Chicken egg candies (this was a candy of various small differently colored balls that came out of a matchbox type box with a chicken on it. You were supposed to be eating chicken "eggs"), doll's hair (guRya ka baal), cream rolls, etc. Ice cream used to come in two varieties -- packed and open. "Wall's" ice cream did not exist then. We made do with "Igloo King Kone" in the packed variety. The other type was the open machine cone which the vendor could make as tall as he seemed it was safe to do so. We used to get goodies like popcorn or wavy edged thick french fries in paper envelopes/bags. The goal was first to finish up all your own goodies, then go after the others and blame it on a third party.

Our Eid money used to go to other things too. Cassette Kahanis were all the craze then. Children my age used to wait patiently for 2-3 months for the release of the next audio cassette with stories from Alif Laila wa Laila as enacted by famous artists like Qazi Wajid. The upcoming release posters were all over the markets. I remember Disney cartoons used to come on PTV only once a week back then and Eid was a specially good time to watch them together. TV was mostly a black and white luxury consisting of 1 channel with programming interspersed with crude ads of genuinely Pakistani products like Dentonic, Rooh Afzah, Cherry Blossom shoe polish, Montgomery Sweets, etc. as well as a healthy dose of the Quaid's wise advice. Going to the cinema together to see the Special Eid English action movie like Bruce Lee./ Indiana Jones was also in.
 
 This year Eid has once again fallen during summer vacations but alas the condition of Pakistan is not as it was thirty some years back to enjoy the company of the extended family. Those who could have left the country and those who remain mostly hope to escape one day. The rest have almost given up hope. Yet we still find among us a minority who are proud to call it their home.
 
To those who once shared those summer Eids with me, my dear paternal cousins and many others who later shared this journey of life with me, I wish you a very blessed and joyous Eid.
 
 
Eid Mubarak!

 

Sunday, August 4, 2013

Why I Trashed My TV?

In the beginning of this Ramadan, I finally trashed my TV. I had already stopped watching it some time back. We had removed all the vulgar channels from it and my family only used it to watch Islamic programs and Arabic cartoons. This Ramadan is the first time Abdullah is fasting every day. After the first few days it became obvious that my kids were spending all their waking hours glued to the TV to help pass away the time. There were special programs for Ramadan and that did not help. Prayers were being delayed, due to the desire of not missing the favorite program with pleas to continue watching just this last show. I had arranged it with Abdullah's Quran teacher that he memorizes more during the summer while his school was off and that was not happening because of the TV. So I used an opportunity when my family was out to trash my TV. I threw it so far away that there would be no chance to bring it back.

I believe it is a myth that children should set a schedule to watch only certain programs. It almost never works. At least it does not work for us. The types of programs, their attractiveness and their variety is such that even adults are left lacking in self control that we demand from our young ones. Very soon our kids end up watching every type of program for hours on end.

Only the first few hours without TV did I notice withdrawal symptoms in my kids. Yes they threw a tantrum, but they got over it. Sometimes they mention the TV programs they used to watch, but by large they have got over it. I believe their parent miss the TV more, not because they used to watch it, but because they used to use it as a babysitter.

The nature of TV is such that it is passive receptive. The audience just sits in front of it and aborbs whatever is thrown at them. They end up in front of it as if in a trance. It is in that state that TV is most dangerous. The broadcasters of programs and ads use subliminal programming to control the minds of kids and adults alike. If a message is repeated a number of times in a certain tone it gets embedded in the psyche. No wonder people end up parapharsing and acting out parts that they see on TV. The audience lets go of Reality and becomes emotionally tied up with what they experience. Many people watching soaps, become lost in the Never Never Land of their favorite show.

Children who grow up contantly watching TV have little mental and social skills and are deprived of essential physical activity. Many families can't imagine eating without the TV on. Everyone sits around the table with their plates but their eyes and ears are fixed to the Tube. Table talk has all but disappeared. In the past table talk used to be an essential ingredient in the upbringing of children and a glue that used to tie the family together. No wonder families are breaking apart. Benjamin Franklin in his autobiography mentions how every evening his father used to bring a guest for dinner and how the table conversation with the guests was an important educational experience for his young mind.

TV is an instrument of globalization. It is an attempt to supercede your authority over your family and supplant the values that will lead to one-world consumer society. 95% of the programs are either propaganda or are harmful for you and your family. Most of what is available is violent, related to sex or encourages bad morals, bad language and consumerism/materialism. Mainstream TV is a platform to springboard ideas like homosexuality, pre-marital sex, evolution, atheism, etc.

We revived healthy entertainment to substitute TV. We played physical games like Tag, "Unch-Neech" (High-Low), "Baraf-Pani" (Ice-Water), "Aankh Macholi" and board games like Scrabble, Snakes & Ladders, Ludo, etc. I noticed that when Abdullah is bored, he walks up to the bookshelf, takes out one of his books and reads. He is the first person to read the daily newspaper. When he feels like watching one of his Islamic CD/DVDs we let him watch on our password protected laptop.

I have noticed nothing but benefit from trashing my TV. The little advantage it had can easily be offset by other more constructive activities. To other discerning parents, I will advise them that if they are like me and can not control TV, it is better to trash it.

Friday, August 2, 2013

Abu Dhabi in Another Age

Today Abu Dhabi is famous for the Shaikh Zayed Mosque, Emirates Palace Hotel, Ferrari World, Yas Leisure Drive, Sadiyat Cultural District, etc. Life was a lot different in the 70s and 80s when I grew up here. The most prominent thing I remember are tire tracks on the sand. There was so much sand all around. Today you have to pay the beach ticket to see sand. There is no other sand on Abu Dhabi island! We used to play in sand, ride our bicycles in sand, etc. The greatest fear back then were wild dogs that chased after children and unsuspecting men.

Modern buildings started to sprout up in two major areas. Residential villas started to appear in Khalidiyya area and commercial building were built in Hamdan & Khalifa street area. The latter used to be Abu Dhabi's downtown. The most prominent landmark there was the twin souqs (the old and new) which were pretty much identical and used to straddle Khalifa Street. A foot bridge across the street used to connect them.

The shops were arranged in a grid pattern. It was open to the elements, consisting of only one floor. Different communities used to own different type of shops in the souq area. There were Irani shops selling household goods, branded clothes, sporting goods, etc. There were Indian shops selling toys, perfume, audio cassettes, electronics and unbranded clothes. There were Pakistani shops selling shoes, religious books and for electronics repairs. There were many "cool bars" or cafeteria run by Malabaris selling fresh fruit juices and soft drinks. There were places in the souq where packets of "naswar" were piled up. Anyone who wanted one could drop a few coins beside them and pick up a packet. There was no one to keep an eye.

When a car used to approach commercial areas like the souq, several men used to run after it with buckets and rags to clean the car while its occupants were busy shopping. For a few coins you could get your car hand washed while you shopped. There were other men providing similar services. At the traffic signals, newspaper sellers used to sell newspapers and magazines while people stopped on red lights. At the souq, there used to be a roasted peanut vendor who used to roast peanuts in salt in a tin can in front of you and sell it to you for AED 1 in a newspaper cone. In the 70s, a man used to come to houses with household goods in a carton on his head selling from house to house. He used to be called a "neelam wala" and was almost always a Pathan. At the recreation places like the corniche and parks, the photo man used to take your instant Polaroid picture with your family. Cell phone cameras has eliminated his once thriving business. An ice-cream man used to cycle his Igloo cart around.

In a pre-internet era, recreation was limited to travelling, visiting friends, going to the cinema or parks and beaches if weather permitted. The oldest cinemas I remember are the Eldorado and Al Mariah. TV used to consist of a handful of channels, most of which used to broadcast a Hindi movie on the weekend. In the 80s, Sharjah TV used to offer Urdu TV dramas in Friday afternoons. Abu Dhabi radio used to have a popular Urdu service.

Nearly all taxi drivers were Pathan. They used to charge AED 2 at flagfall and within AED 5 you could pretty much visit any place within the city. At maghrib (sunset) time it was very difficult to find a taxi as almost all of them used to stop for prayers in the masajid. The masajid at that time were few and had limited capacity. Throughout the 70s and 80s I remember sitting in the sun outside the masjid for Friday prayers since space was so scarce.

The main city landmarks at that time other than the two Souqs were the Hilton Hotel, the InterContinental Hotel, Sheraton Hotel, Le Meridian Hotel, Hamdan Center, Zayed the 2nd Masjid, Al Hosn Fort, Maqta Bridge, Bateen Airport, Khalidiya Garden, Capital Garden, etc. There were no street lights on the Abu Dhabi- Dubai highway till the early 90s. You had to take a water cooler with you as well as light snacks as there were few good places to stop on the way. On both sides of the highway was open desert and accidents involving camels were common.

There were no malls in Abu Dhabi till 2000. The only thing close to it was Hamdan Center and Hamad Center which were shopping centers on Hamdan Streeet and Electra Streets respectively. They used to be the coolest places in the city to hang out.

For a glimpse of the Abu Dhabi from that era, see the following video:
 https://www.facebook.com/groups/NostalgicAbuDhabi/permalink/10153028611805037/#!/groups/NostalgicAbuDhabi/permalink/10153028611805037/

To see present landmarks of Abu Dhabi see http://www.youtube.com/watch?v=uD_Yh73D59s

Sunday, July 28, 2013

Adventures in Arabic

Arabic is the official language of some 22 countries. It is one of five official languages of the United Nations. It is the language of formal religion of all Muslim countries. It is the language that unites the Arabs and the Muslims. It can be eloquent to the extreme, making it possible to convey an ocean of meanings in a few words! Its vocabulary is very rich and precise as it is formed on mostly three letter root words and various finite word patterns that convey specific meaning. Its grammar is very structured. Learning it is like learning a computer programming language. The Arabs are understandably proud of it even from pre-Islamic days and it has always been their halmark for which they have been known for. Its literature is rich, Arabic being the primere language of global learning in the Middle Ages.

Despite all these favorable attributes of Arabic, it is not the reason why I initially endeavored to study this language right after my graduate studies in Engineering in 1995. That reason was simply because my Creator chose Arabic as a language of my guidance through the Quran. It was self-discovery that led me to explore Arabic. I had been reading the Quran in English and listening it in proper recitation in Arabic. The Arabic was so powerful that I had a yearning to decipher it. Previously, I had spent my first 18 years in an Arab country, but never attempted to learn that language except for a handful of expressions after which at 25 years of age I started my first Arabic lesson.

My first lesson was conducted by a native Arabic teacher from the local masjid in NJ. We used to meet on the weekends in his house as we worked through grade 2 curriculum from Jordan public school, punctuated with generous helping of mint tea and kunafa nablusiah. My housemate was a profilic Quran teacher who I bellieve taught 80% of serious Quran students in Central Jersey in the mid-1990s. Not only was I fortunate to learn tajweed from him, upon request he also made me notice word structure and grammar directly from the Quran. I learnt attached pronouns, past, present, future and imperative forms by directly observing verses from the Quran. Before leaving the US in 1999, I had worked through American Open University's book 2 of "Arabic: A Bridge to Islamic Culture" by Dr. Mamdouh and "Teach Yourself Arabic" by Jack Smart.

In Islamabad, I formally completed book 3 and 4 of Arabiyya An Nashaeen (6 volume Saudi books for non-native speakers) in one semester. I was taught by an Egyptian teacher at the International Islamic University.

My adventures in Arabic continued when I came to the UAE in 2002. I completed all the levels of Modern Standard Arabic offered by the company I was working. Being in UAE meant that I had a chance to practise it too. Luckily, most of my team members were native Arabs, so our morning routine became to start off the day with "hikmat al youm", in which we wrote some Arabic on the whiteboard daily. In 2006, I completed the Modern Standard Arabic program from Arab Academy (www.arabacademy.com). In 2009, I was the first student to complete the curriculum of Mother Tongue Center in Abu Dhabi (http://www.mothertongue.ae/). To build up vocabulary quickly at first I used flash cards and then I went through the standard Arabic - English dictionary!

I am still learning Arabic. Currently I am studying word to word translation of the Quran from beginning to end. I have discovered the benefits of learning Arabic to be tremendous and varied -- from standing in night prayers listening to the most eloquent words of the Quran recited by the imam ... to understanding and participating in the discussion at work .. to making friends at the neighborhood masjid .. to teaching my own kids ... to understand Islam without the "cruthes" of a translation .. to not following a religious leader blindly ...to getting a personal understanding of the deen ... to traveling in Arab countries like a local... to understanding the Friday khutbah .. to listening to Arabic radio while driving, etc.

I am so excited about Arabic that I want my children to share the joy this language has given me. So Abdullah currently has Arabic twice a week under my supervision, in addition to his Quran classes. When we ask Abdullah what he wants to be he replies "Professor". I wish that Allah (SWT) gives him taufeeq to become a Professor of Arabic so that he lives the excitement and transfers it to the next generation. Ameen. 

Wednesday, July 3, 2013

Echoes in the Cloud

Echoes in the Cloud: Weaving a Legacy of Digital Dawah through AI and Insight

In the modern landscape, a silent migration has occurred. Attend any gathering today and you will witness a profound shift in human presence: while bodies occupy a physical space, minds are often immersed in a vast, virtual sanctuary accessed through glass and silicon. For the younger generation, the digital realm is no longer a distraction—it is their primary ecosystem. To fulfill the noble calling of Dawah, we must meet the world where its attention resides.

While the discourse often flickers across X or disappears into the depths of a YouTube feed, the blog remains a bastion of deep thought. It is here that we can build a lasting library of guidance, now supercharged by the revolutionary creative tools of the AI era.


1. The Foundation: Research and Revelation

The genesis of meaningful content lies in observation. Whether it is a societal trend or a recurring struggle within your social circle, your writing should serve as a beacon of clarity. However, eloquence must be anchored in authenticity. Before a single word is published, rigorous research is paramount:

  • The Divine Anchor: Root every argument firmly in the Quran and Sunnah.

  • Scholarly Context: Seek the consensus of established scholars to provide depth and historical weight.

  • Logical Architecture: Build your case with surgical precision, ensuring conclusions flow naturally from Islamic principles.

  • Humility in Opinion: When offering personal insights, clearly delineate them from revelation. Acknowledge that while Truth is perfect, our interpretation is fallible.

2. The AI-Enhanced Artisan

We have entered an era where a single individual can command the creative output of an entire media house. Today’s digital da'ee (caller) has access to sophisticated AI tools that transform simple text into immersive experiences:

  • Visual Storytelling: With models like Nano Banana 2, you can generate bespoke, high-fidelity imagery that captures the essence of a parable or a Quranic verse, making your blog visually captivating.

  • Cinematic Outreach: Tools such as Veo allow you to translate written insights into high-definition video, reaching those who consume knowledge through motion and sound.

  • Aural Atmosphere: Lyria can produce professional-grade background scores or melodic arrangements to accompany your reflections, ensuring your message resonates emotionally as well as intellectually.


3. The Internal Mirror

Digital Dawah is, first and foremost, a journey of self-refinement. By committing your thoughts to the digital record, you are forced to synthesize your knowledge and confront your own inconsistencies. As you advocate for a virtue, the very act of writing weaves that principle into your own character. Perhaps the greatest worldly benefit is the clarity of thought this exercise provides; it transforms you into a discerning individual who practices the very beauty they preach.

4. An Eternal Footprint (Sadaqa Jariah)

The beauty of the digital word is its transcendence of geography. A post written in solitude can resonate with a soul thousands of miles away. By maintaining a global perspective and avoiding hyper-localized references, your work becomes a universal asset.

This digital footprint functions as Sadaqa Jariah (ongoing charity). As long as your content exists on a server, it continues to guide and inspire, accumulating rewards long after you have left this world. Furthermore, it bridges the gap of kinship; rather than mundane small talk with distant relatives, your digital presence allows for deep, value-driven connections that transcend the superficial.


5. Stewardship of the Message

Digital Dawah is an exercise in immense scale with minimal resources. With just an internet connection and a dedicated heart, you can influence global discourse from the quiet of your home. Through real-time analytics, you can monitor how your message is consumed, allowing you to refine your approach and evolve your thinking based on feedback.

Ultimately, we will all be asked how we utilized the unique opportunities of our era. Did we use the most powerful communication tools in human history to convey the message of Truth? Digital Dawah is our affirmative answer—a testament that we tried to leave the world better, one pixel and one word at a time.



بادلوں میں گونج: مصنوعی ذہانت اور بصیرت کے ذریعے ڈیجیٹل دعوت کی ایک پائیدار میراث

موجودہ دور میں ایک خاموش ہجرت وقوع پذیر ہو چکی ہے۔ اگر آپ آج کسی بھی محفل کا مشاہدہ کریں تو آپ کو انسانی موجودگی کے تصور میں ایک گہری تبدیلی نظر آئے گی؛ جسم تو ایک مادی جگہ پر موجود ہوتے ہیں، لیکن ذہن شیشے اور سلیکان کے ذریعے ایک وسیع مجازی (virtual) دنیا میں مگن ہوتے ہیں۔ نوجوان نسل کے لیے یہ ڈیجیٹل دنیا محض تفریح کا ذریعہ نہیں، بلکہ ان کا اصل مسکن ہے۔ لہٰذا، دعوتِ دین کے عظیم مقصد کی تکمیل کے لیے ہمیں وہاں پہنچنا ہوگا جہاں لوگوں کی توجہ مرکوز ہے۔

اگرچہ ٹوئٹر (X) اور یوٹیوب جیسے پلیٹ فارمز اپنی جگہ اہم ہیں، لیکن بلاگنگ اور تحریر گہری سوچ کا وہ مرکز ہے جہاں ہم رہنمائی کا ایک مستقل ذخیرہ تیار کر سکتے ہیں۔ آج کے اس دور میں، مصنوعی ذہانت (AI) کے انقلابی ٹولز نے اس کام کو پہلے سے کہیں زیادہ مؤثر اور تخلیقی بنا دیا ہے۔


۱. بنیاد: تحقیق اور وحی

کسی بھی بامقصد تحریر کا آغاز مشاہدے سے ہوتا ہے۔ چاہے وہ معاشرتی رجحان ہو یا آپ کے سماجی حلقے کا کوئی مسئلہ، آپ کی تحریر کو ہدایت کا مینار ہونا چاہیے۔ تاہم، فصاحت و بلاغت کی بنیاد حقانیت پر ہونی چاہیے۔ ایک لفظ لکھنے سے پہلے تحقیق کے درج ذیل مراحل ضروری ہیں:

  • الٰہی بنیاد: اپنے ہر استدلال کی بنیاد قرآن و سنت پر رکھیں۔

  • علماء کا حوالہ: مستند علماء کی آراء سے استفادہ کریں تاکہ آپ کی بات میں علمی گہرائی اور تاریخی وزن پیدا ہو۔

  • منطقی ترتیب: اپنے مقدمے کو مرحلہ وار اور منطقی انداز میں ترتیب دیں تاکہ نتائج اسلامی اصولوں سے ہم آہنگ ہوں۔

  • اظہارِ رائے میں عاجزی: اپنی ذاتی رائے اور وحی کے درمیان واضح فرق رکھیں۔ ہمیشہ یاد رکھیں کہ سچائی کامل ہے، لیکن ہماری تشریح میں خطا کا امکان موجود ہے۔

۲. مصنوعی ذہانت سے لیس تخلیقی ماہر

ہم ایک ایسے دور میں داخل ہو چکے ہیں جہاں ایک اکیلا شخص ایک پورے میڈیا ہاؤس جتنا کام کر سکتا ہے۔ آج کے ڈیجیٹل داعی کے پاس جدید ترین AI ٹولز موجود ہیں جو سادہ تحریر کو ایک سحر انگیز تجربے میں بدل دیتے ہیں:

  • بصری کہانی کاری (Visual Storytelling): Nano Banana 2 جیسے ماڈلز کے ذریعے آپ ایسی اعلیٰ معیار کی تصاویر تخلیق کر سکتے ہیں جو کسی قرآنی تمثیل یا آیت کے جوہر کو بیان کریں، جس سے آپ کا مواد بصری طور پر دلکش ہو جاتا ہے۔

  • سحر انگیز ویڈیو پروڈکشن: Veo جیسے ٹولز آپ کی تحریری بصیرت کو ہائی ڈیفینیشن ویڈیوز میں ڈھال سکتے ہیں، تاکہ وہ لوگ بھی مستفید ہو سکیں جو پڑھنے کے بجائے دیکھ کر سیکھنے کو ترجیح دیتے ہیں۔

  • آواز کا جادو: Lyria کے ذریعے آپ اپنی تحریروں کے لیے پیشہ ورانہ پس منظر کی موسیقی یا مدھر دھنیں تیار کر سکتے ہیں، جو آپ کے پیغام کو عقلی کے ساتھ ساتھ جذباتی طور پر بھی مؤثر بناتی ہیں۔


۳. اپنا آئینہ: فکری اصلاح

ڈیجیٹل دعوت دراصل اپنی ذات کی اصلاح کا ایک سفر ہے۔ جب آپ اپنے خیالات کو ڈیجیٹل ریکارڈ کا حصہ بناتے ہیں، تو آپ اپنے علم کو یکجا کرنے اور اپنی تضادات کا سامنا کرنے پر مجبور ہوتے ہیں۔ جب آپ کسی نیکی کی دعوت دیتے ہیں، تو لکھنے کا عمل اس صفت کو آپ کے اپنے کردار میں پرونے لگتا ہے۔ اس مشق کا سب سے بڑا دنیاوی فائدہ وہ فکری وضاحت ہے جو آپ کو ایک سلجھا ہوا انسان بناتی ہے۔

۴. دائمی نشان (صدقہ جاریہ)

ڈیجیٹل لفظ کی خوبصورتی یہ ہے کہ یہ جغرافیائی حدود سے آزاد ہے۔ تنہائی میں لکھی گئی ایک پوسٹ ہزاروں میل دور بیٹھے کسی انسان کے دل پر دستک دے سکتی ہے۔ عالمی تناظر میں لکھا گیا مواد ایک عالمگیر اثاثہ بن جاتا ہے۔

یہ ڈیجیٹل نقشِ قدم ایک صدقہ جاریہ کی حیثیت رکھتا ہے۔ جب تک آپ کا مواد انٹرنیٹ پر موجود ہے، یہ لوگوں کی رہنمائی کرتا رہے گا اور آپ کے لیے اجر کا باعث بنے گا۔ مزید برآں، یہ صلہ رحمی کا ایک بہترین ذریعہ ہے؛ دور دراز کے رشتہ داروں سے موسم کی بے معنی گفتگو کے بجائے، آپ کا بلاگ بامقصد اور گہرے تعلقات کی بنیاد بن سکتا ہے۔


۵. پیغام کی امانت داری

ڈیجیٹل دعوت کم سے کم وسائل کے ساتھ بڑے پیمانے پر اثر انداز ہونے کا نام ہے۔ صرف ایک انٹرنیٹ کنکشن اور لگن والے دل کے ساتھ، آپ اپنے گھر کے سکون سے بیٹھ کر عالمی سطح پر تبدیلی لا سکتے ہیں۔ اعداد و شمار (analytics) کے ذریعے آپ یہ بھی جان سکتے ہیں کہ آپ کا پیغام کیسے قبول کیا جا رہا ہے، جس سے آپ کو اپنی سوچ اور انداز کو مزید نکھارنے کا موقع ملتا ہے۔

آخری بات یہ کہ ہم سب سے یہ سوال کیا جائے گا کہ ہم نے اپنے دور کے منفرد مواقع کو کیسے استعمال کیا؟ کیا ہم نے انسانی تاریخ کے طاقتور ترین ذرائع ابلاغ کو حق کا پیغام پہنچانے کے لیے استعمال کیا؟ ڈیجیٹل دعوت ہمارا یہی اثبات میں جواب ہے—ایک گواہی کہ ہم نے اس دنیا کو پہلے سے بہتر بنانے کی کوشش کی، ایک ایک لفظ اور ایک ایک حرف کے ذریعے۔



أصداء في السحاب: حياكة إرث الدعوة الرقمية عبر الذكاء الاصطناعي والبصيرة

في العصر الحديث، حدثت هجرة صامتة غيّرت ملامح التواصل البشري. فإذا تأملت أي تجمع اليوم، ستشهد تحولاً عميقاً في مفهوم الحضور؛ فبينما تشغل الأجساد حيزاً مادياً، تغرق العقول في عالم افتراضي واسع عبر شاشات الزجاج والسيليكون. بالنسبة لجيل الشباب، لم يعد العالم الرقمي مجرد وسيلة للترفيه، بل أصبح بيئتهم الأساسية. ومن هنا، واستجابةً لنداء الدعوة النبيل، وجب علينا أن نصل إلى الناس حيثما وُجهت أنظارهم واهتماماتهم.

وبينما تتناثر الحوارات السريعة على منصة "إكس" أو تختفي في أعماق "يوتيوب"، تظل "المدونة" حصناً للفكر العميق، حيث يمكننا بناء مكتبة راسخة من التوجيه، مدعومة اليوم بأدوات إبداعية ثورية يوفرها عصر الذكاء الاصطناعي.


١. الأساس: البحث والوحي

إن جوهر أي محتوى هادف يبدأ بالملاحظة؛ سواء كان ظاهرة مجتمعية أو صراعاً متكرراً داخل دائرتك الاجتماعية، يجب أن تكون كتابتك منارة للوضوح. ومع ذلك، فإن البلاغة لا بد أن ترتكز على الأصالة، وقبل صياغة كلمة واحدة، لا غنى عن البحث الدقيق:

  • المرجعية الربانية: تأصيل كل حجة بقوة من القرآن والسنة.

  • السياق العلمي: استشارة آراء العلماء الراسخين لإضفاء عمق ووزن تاريخي على الطرح.

  • الهندسة المنطقية: بناء قضيتك خطوة بخطوة، لضمان تدفق الاستنتاجات بشكل طبيعي من المبادئ الإسلامية.

  • التواضع في الرأي: عند تقديم رؤى شخصية، يجب التمييز بوضوح بينها وبين الوحي، مع الإقرار بأن الحق كامل، أما فهمنا فبشريٌّ يعتريه الخطأ.

٢. المبدع الرقمي المعزز بالذكاء الاصطناعي

لقد دخلنا عصراً يستطيع فيه الفرد الواحد أن يقود إنتاجاً إبداعياً يضاهي مؤسسات إعلامية كاملة. يمتلك "الداعية الرقمي" اليوم أدوات ذكاء اصطناعي متطورة تحول النصوص البسيطة إلى تجارب غامرة:

  • السرد البصري: عبر نماذج مثل Nano Banana 2، يمكنك توليد صور عالية الجودة تجسد جوهر الأمثال أو الآيات القرآنية، مما يجعل مدونتك آسرة بصرياً.

  • الانتشار السينمائي: تتيح أدوات مثل Veo ترجمة الرؤى المكتوبة إلى مقاطع فيديو عالية الدقة، لتصل إلى أولئك الذين يفضلون تلقي المعرفة عبر الحركة والصوت.

  • الأجواء الصوتية: يمكن لنموذج Lyria إنتاج خلفيات صوتية احترافية أو ترتيبات لحنية ترافق تأملاتك، مما يضمن صدى رسالتك عاطفياً وفكرياً.


٣. مرآة الذات: الإصلاح الفكري

الدعوة الرقمية هي، قبل كل شيء، رحلة لتهذيب الذات. فحين تودع أفكارك في السجل الرقمي، تُجبر على تلخيص معرفتك ومواجهة تناقضاتك. وبينما تدعو إلى فضيلة ما، فإن فعل الكتابة بحد ذاته ينسج هذا المبدأ في شخصيتك. ولعل أعظم فائدة دنيوية هي صفاء الذهن الذي تمنحه هذه التجربة، إذ تحولك إلى فرد حصيف يطبق الجمال الذي يعظ به.

٤. أثر لا يغيب (صدقة جارية)

تكمن روعة الكلمة الرقمية في تجاوزها للحدود الجغرافية؛ فمنشور كُتب في عزلة قد يلامس روحاً تبعد آلاف الأميال. ومن خلال الحفاظ على منظور عالمي وتجنب الإشارات المحلية الضيقة، يصبح عملك ذخراً عالمياً.

يعمل هذا الأثر الرقمي كـ صدقة جارية؛ فما دام محتواك موجوداً على الخوادم، فإنه يستمر في الهداية والإلهام، مراكماً الأجور لك حتى بعد رحيلك عن هذا العالم. علاوة على ذلك، فهي وسيلة لصلة الأرحام؛ فبدلاً من الأحاديث العابرة مع الأقارب المغتربين، تتيح مدونتك بناء روابط عميقة قائمة على القيم تتجاوز الشكليات.


٥. أمانة الرسالة

الدعوة الرقمية هي تمرين على التأثير الهائل بأقل الموارد. فبمجرد اتصال بالإنترنت وقلب مخلص، يمكنك التأثير في الخطاب العالمي من هدوء منزلك. ومن خلال التحليلات الفورية، يمكنك مراقبة كيفية تلقي رسالتك، مما يتيح لك صقل أسلوبك وتطوير فكرك بناءً على التغذية الراجعة.

في الختام، سنُسأل جميعاً عن كيفية استغلالنا للفرص الفريدة في عصرنا؛ هل استخدمنا أقوى أدوات التواصل في التاريخ البشري لإيصال رسالة الحق؟ الدعوة الرقمية هي إجابتنا بالإيجاب، وشهادة على أننا حاولنا ترك العالم مكاناً أفضل، بكسلًا بكسل، وكلمةً بكلمة.


Échos dans le Cloud : Tisser un héritage de Dawah numérique par l’IA et la Perspicacité

À l'ère moderne, une migration silencieuse s'est opérée. Observez n'importe quel rassemblement aujourd'hui et vous serez témoin d'un changement profond de la présence humaine : alors que les corps occupent un espace physique, les esprits sont souvent immergés dans un vaste sanctuaire virtuel accessible via des écrans de verre et de silicium. Pour la jeune génération, le domaine numérique n'est plus une simple distraction ; c'est son écosystème primaire. Par conséquent, pour accomplir la noble mission de la Dawah, nous devons aller à la rencontre des gens là où se trouve leur attention.

Bien que les échanges s'éparpillent souvent sur X ou se perdent dans les profondeurs de YouTube, le blog demeure un bastion de la pensée profonde. C’est ici que nous pouvons bâtir une bibliothèque durable de guidance, désormais propulsée par les outils créatifs révolutionnaires de l'ère de l'intelligence artificielle.


1. Le fondement : Recherche et Révélation

La genèse de tout contenu significatif réside dans l'observation. Qu'il s'agisse d'une tendance sociétale ou d'une lutte récurrente au sein de votre cercle social, votre écriture doit servir de phare de clarté. Cependant, l'éloquence doit être ancrée dans l'authenticité. Avant de publier un seul mot, une recherche rigoureuse est primordiale :

  • L'ancrage divin : Enracinez chaque argument fermement dans le Coran et la Sunnah.

  • Contexte savant : Consultez le consensus des savants établis pour apporter une profondeur et un poids historique à votre propos.

  • Architecture logique : Construisez votre argumentation étape par étape, en veillant à ce que les conclusions découlent naturellement des principes islamiques.

  • Humilité de l'opinion : Lorsque vous proposez des réflexions personnelles, distinguez-les clairement de la révélation. Reconnaissez que si la Vérité est parfaite, notre interprétation est faillible.

2. L'artisan augmenté par l'IA

Nous sommes entrés dans une ère où un seul individu peut commander la production créative d'une agence de presse entière. Le da'ee (appelant) numérique d'aujourd'hui a accès à des outils d'IA sophistiqués qui transforment de simples textes en expériences immersives :

  • Narration visuelle : Avec des modèles comme Nano Banana 2, vous pouvez générer des images sur mesure de haute fidélité qui capturent l'essence d'une parabole ou d'un verset coranique, rendant votre blog visuellement captivant.

  • Rayonnement cinématographique : Des outils tels que Veo permettent de traduire des réflexions écrites en vidéos haute définition, atteignant ainsi ceux qui préfèrent consommer le savoir par le mouvement et le son.

  • Atmosphère sonore : Lyria peut produire des trames sonores professionnelles ou des arrangements mélodiques pour accompagner vos méditations, garantissant que votre message résonne émotionnellement autant qu'intellectuellement.


3. Le miroir intérieur

La Dawah numérique est, avant tout, un voyage de raffinement personnel. En confiant vos pensées aux archives numériques, vous êtes contraint de synthétiser vos connaissances et de confronter vos propres incohérences. En prônant une vertu, l'acte même d'écrire tisse ce principe dans votre propre caractère. Le plus grand bénéfice mondain est peut-être la clarté de pensée que cet exercice procure ; il vous transforme en un individu discernant qui pratique la beauté même qu'il prêche.

4. Une empreinte éternelle (Sadaqa Jariah)

La beauté du mot numérique est sa transcendance géographique. Un article écrit dans la solitude peut résonner avec une âme à des milliers de kilomètres de distance. En maintenant une perspective globale et en évitant les références hyper-localisées, votre travail devient un atout universel.

Cette empreinte numérique fonctionne comme une Sadaqa Jariah (aumône continue). Tant que votre contenu existe sur un serveur, il continue de guider et d'inspirer, accumulant des récompenses pour vous bien après que vous ayez quitté ce monde. De plus, c'est un moyen de préserver les liens de parenté ; plutôt que de se contenter de discussions banales avec des proches éloignés, votre présence numérique permet des connexions profondes, basées sur des valeurs, qui transcendent le superficiel.


5. La gérance du message

La Dawah numérique est un exercice d'échelle immense avec des ressources minimales. Avec une simple connexion internet et un cœur dévoué, vous pouvez influencer le discours mondial depuis le calme de votre foyer. Grâce aux analyses en temps réel, vous pouvez surveiller la façon dont votre message est consommé, ce qui vous permet d'affiner votre approche et de faire évoluer votre réflexion en fonction des retours.

En fin de compte, nous serons tous interrogés sur la façon dont nous avons utilisé les opportunités uniques de notre époque. Avons-nous utilisé les outils de communication les plus puissants de l'histoire humaine pour transmettre le message de la Vérité ? La Dawah numérique est notre réponse affirmative — un témoignage que nous avons tenté de laisser le monde meilleur, pixel par pixel, mot par mot.